-FULL COVERAGE-
The Eviction of Ghana's Self-Styled
King from Scottish Woodland
In a dramatic
and widely publicized event, Kofi Offeh, a 36-year-old Ghanaian man who
proclaimed himself King Atehehe of the self-styled "Kingdom of
Kubala," was removed from a woodland camp near Jedburgh, Scotland, by
immigration enforcement officers on October 2, 2025.
Offeh had been living in the forest since May with Jean Gasho, 42, from Zimbabwe, who styled herself Queen Nandi, and Kaura Taylor, 21, from Texas, referred to as their "handmaiden" Asnat.
The trio claimed they were
"retaking" land they believed had been stolen from their ancestors
over 400 years ago, citing the expulsion of "black Jacobites" under
Queen Elizabeth I in 1596 as historical justification1.
Their
presence in the woodland drew significant attention from global media,
influencers, and social media sleuths, turning the quiet town of Jedburgh into
an unexpected spectacle.
The group
had been served two eviction notices and ignored both, refusing to acknowledge
local laws and legal documents. They livestreamed their defiance and daily
activities, often chanting and dancing in the woods while soliciting donations
from the public to sustain their camp.
Following
a court ruling on October 1, which banned them from reoccupying the private
land they had previously been ordered to vacate, law enforcement officers
arrived at the camp early the next morning. Offeh and Taylor were seen being
led away in handcuffs, while Gasho, though not physically detained, followed
them with a backpack to the waiting vans.
The group
did not attend the court hearing at Selkirk Sheriff Court, presided over by
Sheriff Peter Paterson, and were ordered to pay the costs of the proceedings in
their absence.
Jedburgh
councillor Scott Hamilton confirmed a heavy police presence during the eviction
and stated that the site was being cleared by the Scottish Borders Council.
The
removal marked the end of what many locals considered a disruptive and bizarre
episode, characterized by the trio’s rejection of legal authority and their
theatrical claims to sovereignty over the land.
This
incident underscores the complexities of modern identity politics, historical
grievances, and the limits of self-declared sovereignty in the face of
established legal frameworks.
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